Te Kapotai Whakapapa, This guide focuses on whakapapa (Maori genealog

  • Te Kapotai Whakapapa, This guide focuses on whakapapa (Maori genealogy). He was the eldest son of Te Rauangaanga and Parengaope, and belonged to the senior chiefly line of Ngāti Mahuta. Whakapapa or tātai are genealogies and carry great mana for all Māori. The first shows the progressions from darkness to light: Te Pō (night, darkness) Te Ata (dawn) Te Ao (light, world) Te Ao-tū-roa (longstanding world) Pepeha is a way of introducing yourself in Māori. It’s how we learn about our family history and trace our genealogy, and it’s knowing who we are and where we’re from. Language and whakapapa are closely intertwined, and the transmission of Te Reo Māori to future generations is seen as a way of preserving whakapapa and Māori culture. However, it is also important that participants in the project and people with links to Taitokerau have access to what is already available, even in draft form. Comments and corrections Heke and Kawiti, together with a Te Kapotai contingent, successfully engaged all three British military positions. Waikare marae connects to the maunga Kapowai and to the Waikare River. Whakapapa therefore binds all things. Tribal Registrations: Please register your He tohutohu mō te rangahau whakapapa. Whakapapa is genealogy, a line of descent from ancestors down to the present day. A bird soars above Aoraki and casts its gaze out to the lofty mountains of the land. It tells a story of the places and people you are connected to. The marae, Waipapa, opened in 1988. ) If you haven’t registered with your iwi or rūnanga, below you will find links to your registration forms. Whakapapa tells us where we come from and who we are related to, giving us a sense of identity and belonging in this world. The information is categorised by Ngāpuhi Takiwā Kāretu marae rests in the Kāretu valley, Taumarere (Bay of Islands), near the sacred river of Taumarere, which flows from Kāretu out to Opua, Paihia and Kororāreka (Russell) in the Bay of Islands. Whakapapa links people to all other living things, and to the earth and the sky, and it traces the universe back to its origins. Most Māori had Ranginui (the sky father) and Papatūānuku (the earth mother) as their primal gods, although there were tribal variations. Delve into the history of one's whakapapa (heritage) and explore how to identify key connections to both the whenua (land) and whānau (extended family). " (Mita Wepiha) Alice Faulkner and 310 others 󰤥 311 󰤦 73 󰤧 134 Hayley Smith Be Linda Aunty is this right I thought ours was Ko Kapowai Te maunga Ko ngatokimatawharua Te waka Ko waikare Te awa Ko ngapuhi Te Iwi Ko kapotai Te hapu Ko Te turiki Te marae Only some is different but which one is right We explain what whakapapa is and why it's so important to Māori culture. Creation genealogies are the foundation from which all other whakapapa derive. Te Karehu, the sister of Te Wharerahi, Rewa and Moka, was taken by the Te Ngare Raumati party and subsequently killed and eaten 1. <br /> <br /> The whare tupuna is Ko Te Aranga o te paa and the wharenui is Te Huihuinga. Kāretu marae is Although our whakapapa best describes our hononga to the whenua, we have a tino taonga of Ngāi Tai which is a tohu (symbol) currently residing in the Auckland Museum - being a fossil human footprint dating from the founding eruption of Te Rangi-i-totongia-ai-te-Ihu-o-Tamatekapua (Rangitoto) over 600 years ago. Knowledge of whakapapa (genealogy) remains deeply important to many Māori, as a fundamental element of personal identity. Māori woman with a representation of her ancestress Te Iringa in Waikato. When the British attacked the pā, they faced a co-ordinated response. On her Bay of Islands side, she is Te Kapotai, through her mother Kopu, from Taura, through Te Ranga, a woman of Waikare, whose ancestry went back to the old Ngati Wai people of Te Rawhiti and South, who were probably the Hgati Awa. [1][2] In October 2020, the Government committed $9,287,603 from the Provincial Growth Fund to upgrade 34 marae, with the intention of creating 388 jobs. Whakapapa are told orally in different ways. His descendant Manaia II, some 14 generations later, was the rangatira of Ngāti Manaia established. Two closely related words are whakapapa and kaupapa. This is his story. Rākaihautū was the man who lit the fires of occupation on this island. Te Wherowhero was born in Waikato towards the end of the eighteenth century. Traditionally whakapapa was handed down orally to a member of the whānau deemed appropriate to look after the whānau whakapapa. #shuttles There will be shuttles from the carpark to Ōtiria Marae for kuia and kaumatua and whānau with disabilities #stage Event starts from 8:30am # Papa – the land and its derivations The root of the word Papatūānuku is papa, which means base and foundation. Whakapapa is important to us as it connects us with our tūpuna, whānau, whenua, iwi and marae. 5 Whakapapa is a defining feature within the history of Te Kapotai. Many generations ago, our ancestors lived in a place called Hawaiki Atua – the gods and links to Polynesia There is a similarity in the whakapapa of Māori gods and that of other Polynesian gods. The tupuna whare also carries the name Ngāti Manu and the wharekai is Memorial Hall. It was translated into te reo Māori by the Dictionary of New Zealand Biography team. It is through whakapapa that mana i te whenua and mana i te moana has been passed from generation to generation. Ngātiwai trace their ancestry to one of the earliest settlers of Te Tai-tokerau, Manaia, who was, according to legend, transformed into stone, with his family and servant Paekō, atop Mount Manaia beside Whangārei Harbour. Te Wherowhero’s The British attack Te Kapotai (12 June 1845) I n mid-May, the 58th regiment attacked the Te Kapotai tribe. Its principal hapū is Te Kapotai of the Ngāpuhi iwi, who trace descent from the waka named Ngātokimatawhaorua. It allows learners to connect with Māori communities in meaningful ways and to participate in cultural practices with greater understanding and This narrative is confirmed by Brad Totorewa of Ngati Naho Rangiriri who states that they believe that Pene Wharepu is Te Aho o te Rangi Wharepu (who sat for Goldie) and that this is the same Te Wharepu who signed Te Whakaputanga, and that Te Wharepu had a number of wives. Popularly, whakapapa is used to mean genealogy, but it literally means to create a base or foundation. The Wai 1464 claim was originally filed on 20 December 2007 and is a comprehensive hapu claim that relates to all historical Crown breaches of Te Whakapapa is the laying down of generation’s one on top of each other Whakapapa is about people, it is a link to tūpuna, to heritage, to identity. A Te Kapotai contingent had been present when Kororāreka went up in flames, and the British believed they were in possession of “plunder” from the destroyed township. 06. Application form — Newspaper collaborative digitisation Application form — Magazines and Journals collaborative digitisation pilot Application form — Newspaper partnership expression of interest High-level summary report — Use of te reo Māori online Toward a value proposition of libraries in Aotearoa: Review of selected literature To preserve and enhance the essence of Ngāti Hine, to express our collective will and unite us in purpose, thereby achieving our goals successfully. Kei te ako ahau i te reo Māori kia mōhio ai ki te whakapapa me te whakanui. 1 This statement of position outlines Te Kapotai’s positions and perspectives on the tikanga and principles that underpin Māori notions of constitutionality. 1. 2022 Mihi Introduction Digital Hub Digital Team This whakapapa (genealogy) gives the terms associated with whānau. Registering with Ngāi Tai ki Tāmaki allows us to keep you informed to make sure you have the latest information available. The most common is tararere, which gives a single line of descent from an ancestor, without marriage partners or other kin. Te Arawa is known as a confederation of iwi. Whakapapa is restricted in nature and therefore belongs only to the eyes of this family. About Marae Information below relating to Marae who affiliate to Ngāpuhi, including associated hapū and contact details, are provided below. It was she who discovered the Waiomio Valley, which Whakapapa is also important in the context of Māori language revitalization. 2. The first people to settle on Te Waka o Aoraki, also known as Te Waipounamu and the South Island, came aboard the waka Uruao, captained by explorer, Rākaihautū. Ranginui and IMPORTANT NOTE This is a working draft which therefore contains errors and omissions of varying degrees of significance. Its voice resounds and reverberates to all List of marae in the Northland Region This is a list of lists of marae (Māori meeting grounds) in the Northland Region of New Zealand. For Māori it is a taonga, and for many it is also tapu. It is requested that all users treat these with the greatest respect for in many cases they are made available here for the very first time to a wider audience. (Authentication via registration, membership and passwords are required for full access. Whakapapa experts often had rākau whakapapa, which looked similar to walking sticks, but had small ridges running along the shaft. trample on their mana. Ko Rākaihautū te takata nāna i tīmata te ahi ki ruka ki tēnei motu. Tā Patu (Te Mahurehure, Ngāti Korokoro, Te Kapotai o Taiāmai, Ngāpuhi, Te Ātiawa) was buried at Okahu Urupā, at the foot of the Waimā Ranges in South Hokianga. Shape of tribal whakapapa In 1843 Āperahama Taonui wrote the earliest tribal whakapapa manuscript. These are four different types of whakapapa: whakamoe, taotahi, tararere and whakapiri. Item — Volume: 1 This biography, written by Freda Rankin Kawharu, was first published in the Dictionary of New Zealand Biography in 1990. At the top is the most senior generation, and the most recent generation is at the bottom. [3] Claims which are advanced by Te Kapotai include the Wai 1464/1546 amalgamated Te Kapotai hapu claim, the details of which are set out below: (a) lf of all descendants of Te Kapotai and Ngati Pare. When recounting whakapapa these experts would use each ridge to represent a particular ancestor. Ki tēnei taumata o te kaupapa, mauri mai i tō ake, i ō maunga, i ō awa, i ō whakapapa, pepeha. Amaru is knowledgeable of the ancestry of the people. Polynesian traditions also have an origin linking earth and sky. A few months after Kororāreka, Kawiti went to reinforce Hone Heke at his pā on the shores of Lake Omapere. d. The manuscript contains about 350 names spanning 40 or more generations. This is a compilation of about 300 waiata for primary and secondary school teachers of te Reo Māori. He mōhio a Amaru ki te whakapapa o te iwi. Te Kapotai The Waikare Rangatahi Digital Hub ☞ Events ☜ Updated: 15. A great deal more work needs to be done on the content and presentation of the material. During the late 18th and early 19th centuries the Ngāpuhi tribes pushed east toward Kawakawa, Te Rāwhiti and the Whangaruru coast, where they absorbed other tribes, including Ngāti Manu, Te Kapotai, Te Uri o Rata, Ngare Raumati and Ngātiwai. He had four wives – Whakaawi, Raharaha, Waiata and Ngāwaero – and his children were Matutaera (later known as Tāwhiao, the second Māori King), Makareta Te Otaota and Tiria. To this level of the kaupapa, bring with you your own life force—from your mountains, your rivers, your genealogies, your pepeha. Introduction to whakapapa The Māori story of creation gives us some sense of our beginnings, and while each culture has different versions of this – and even variations within cultures – there are also commonalities which bind us. Tarai o nga tamariki o Te Kapotai; Mahurehure, Ngaitawake, Ngati Korokoro, Ngatirehua. Tiaki Whenua is an online community for tangata whenua with a focus on Whenua, Whakapapa and Te Ao Māori. This whakapapa from Whiro to Tahatiti is a typical Polynesian whakapapa sequence found, with variations, throughout Polynesia. . Whakapapa is a taxonomic framework that links all animate and inanimate, known and unknown phenomena in the terrestrial and spiritual worlds. p. Part of the old and extensive whakapapa in the administrator’s possession provides evidence although this is further complicated by multiple marriages, particularly in the case of whakapapa relevant to the Whangarei area and especially to Te Parawhau 10, Patuharakeke and other hapū and iwi groupings linked through inter-marriage: Tom Roa, an elder of Ngāti Matakore, a sub-tribe of Ngāti Maniapoto of the King Country, explains his descent from Maniapoto, the founding ancestor of his tribe. [citation needed] Following a battle with Ngāpuhi at their pā at Te Tī Kōuka Describes the whakapapa, habitat, physical characteristics, special features and use of the ti kōuka (Cordyline australis), a native New Zealand tree commonly known as the cabbage tree. Ko tōna reo ka pāoro, ka haruru ki ngā moka katoa, he reo rāhiri ki a koe e te uri o Tahu Pōtiki, nei tō iwi e mihi ana, e owha atu ana, e tau, e tau, e tautī mai rā. Kāinga Home Mahere Whenua Marae Map Whakapā Mai Contact Us Toa Shop English Te Reo Māori Ngāti Whakaue uri trace their whakapapa directly to Tamatekapua, the captain of the Arawa waka. Te Ahukaramū’s versions Te Ahukaramū, a 19th-century Ngāti Raukawa chief, gave two different whakapapa involving Te Pō, Te Kore and Te Ao. Like Patuone, Te Wharerahi was a great warrior and renowned peacemaker and thus his marriage to Tari created a significant alliance with Patuone and Nene which also formalised another link between Hokianga and Ka topa taku manu ki runga Aoraki Matatū ka hāro atu ki ngā maunga whakahī o Te motu. Whakapapa (genealogy) connects us to the past (our ancestors), the present (people around us now) and the future (your great grandchildren). A short HINEAMARU TE TUPUNA Hineamaru was a leader of great mana, who in her youth took part in a great journey from the Hokianga to the Bay of Islands. Genealogy is a fundamental principle in Māori culture, termed specifically in this context as whakapapa (Māori pronunciation: [ˈfakapapa], ['ɸa-], lit. The pepeha itself can get quite complex with the tūpuna and whakapapa lines of descent quoted or details of the names of various whare of the marae or many other differences, but there is a reason Māori follow this pattern. Whakapapa is expressed as sets of relationships, conditional obligations and privileges that determine a sense of self wellbeing between whānau, hapū and iwi and the interconnectedness between whānau, hapū and iwi and the environment. If you are in NZ, you can hunt for it at your local library or Kohanga Reo. In the beginning was Te Kore (the void, the nothingness), from which came Ranginui, the sky father, and Papatūānuku, the earth mother. The resolution to be put to the vote is as follows: That the Ngātiwai Trust Board is mandated to represent Te Iwi o Ngātiwai in direct negotiations with the Crown for the comprehensive settlement of all the remaining historical Treaty claims of Ngātiwai including registered and un-registered claims Ngātiwai Trust Board wants your mandate to Te Āhuareka o Ngāti Hine Festival - Te paeroa mo te rā tuatahi: Paraire 28th March Me mohio mai koutou: #parking Get in early to avoid the rush - all event parking will be at Moerewa School. Creation genealogies Creation traditions are the most sacred of all traditions because they lay down fundamental beliefs about the nature of reality. With the introduction of writing, whakapapa soon began to be written down in manuscripts and books. Tiraha's Ngapuhi side is from the Popoto people of the upper Hokianga area. He tapu te whakapapa, nā reira, mā ngā whatū whānau anake. This is especially the case in courses on te reo Māori, tikanga and te ao Māori. 46ff Whakapapa including some notes on individuals and incidents. Set along the Waikare River in Aotearoa, this autoethnographic reflection explores the cultural, genealogical, and epistemological significance of whakapapa in Maori knowledge systems. The history of Te Kapotai, Ngati Hine and Ngapuhi is rich in the telling of events and people, both ordinary and extraordinary, and is a history I claim as part of my own. 'layering'). Waikare marae is located on Waikare Road in the Bay of Island locality of Waikare. A translation of Mr Roa's words is: During the late 18th and early 19th centuries the Ngāpuhi tribes pushed east toward Kawakawa, Te Rāwhiti and the Whangaruru coast, where they absorbed other tribes, including Ngāti Manu, Te Kapotai, Te Uri o Rata, Ngare Raumati and Ngātiwai. Apr 10, 2024 · Waihanga of Te Kapotai hapū, whom Pōmare had executed for adultery, was the mother of Tiki, also known as Hirepo, Heikai and Heitiki; the killing of Tiki in March 1828 by Te Māhurehure people nearly provoked war between Ngāpuhi of Hokianga and the Bay of Islands. Manuscript books of Ngapuhi Whakapapa and tribal history, written by Taranaki Poutu, possibly ca 1940. Ngā Pūmanawa e Waru ō Te Arawa, the Eight Beating Hearts of Te Arawa, refers to the children of Rangitihi, whose descendants went on to establish (in their own right), Te Arawa iwi and hapū. , n. One of the rewards of learning Māori is gaining a deeper appreciation for the culture and values of the Māori people. Includes templates to help NZ school children learn about this principle. In the late 1700s and early 1800s, the Ngāpuhi tribes pushed further east through the southern Bay of Islands to the open coast, absorbing tribes such as Ngāti Manu, Te Kapotai, Te Uri o Rata, Ngare Raumati, and Ngātiwai. The primary hapu are Ngā Uri o Pomare II, Ngāti Manu, Te Uri Karaka and Te Uri o Raewera. He was also the first to advocate for a marae at the University of Auckland. Download or request a registration form to get started. 66kuyv, ognl, w1cz, cf93, 6sqa, e7wdv, avpyf, y2ek, g9f2z, 0lbni,